Flughafentransfer in Zand

Zend oder Zand (Mittelpersisch: 𐭦𐭭𐭣) is a Zoroastrian puzzling term for exegetical glosses, paraphrases, commentaries and translations of the Avesta’s texts. The term zand ist eine Abkürzung des avestischen Wortes zanti (𐬰𐬀𐬌𐬥𐬙𐬌, was „Interpretation“ oder „wie verstanden“ bedeutet).

Zand Glossen und Kommentare gibt es in mehreren Sprachen, darunter auch in der avestischen Sprache selbst. Diese avestischen Sprachexegesen begleiten manchmal den kommentierten Originaltext, sind aber häufiger an anderer Stelle im Kanon zu finden. Ein Beispiel für eine Exegese in der avestischen Sprache selbst ist Yasna 19–21, eine Reihe von drei jüngeren avestischen Kommentaren zu den drei gathisch-avestanischen „hohen Gebeten“ des Yasna 27. Zand also appears to have past existed in a variety of Middle Iranian languages, but of these Middle Iranian commentaries, the Middle Persian zand is the on your own one to survive fully, and is for this explanation regarded as ‘the’ zand.

Mit der bemerkenswerten Ausnahme der Yashts, fast alle erhaltenen avestischen Texte haben ihre mittelpersischen zand, which in some manuscripts appear alongside (or interleaved with) the text living thing glossed. The practice of including non-Avestan commentaries next to the Avestan texts led to two vary misinterpretations in western scholarship of the term zand; these misunderstandings are described below. These glosses and commentaries were not designed for use as theological texts by themselves but for religious counsel of the (by then) non-Avestan-speaking public. In contrast, the Avestan language texts remained sacrosanct and continued to be recited in the Avestan language, which was considered a sacred language. The Middle Persian zand can be subdivided into two subgroups, those of the steadfast Avestan texts, and those of the at a loose end Avestan texts.

A consistent exegetical procedure is evident in manuscripts in which the original Avestan and its zand coexist. The priestly scholars first translated the Avestan as literally as possible. In a second step, the priests after that translated the Avestan idiomatically. In the unadulterated step, the idiomatic translation was complemented next explanations and commentaries, often of significant length, and occasionally past different authorities physical cited.

Mehrere wichtige Werke in Mittelpersisch enthalten Auszüge aus dem zand of Avestan texts, also of Avestan texts which have previously been lost. Through comparison of selections from directionless texts and from surviving texts, it has been viable to distinguish amid the translations of Avestan works and the commentaries on them, and correspondingly to some degree reconstruct the content of some of the floating texts. Among those texts is the Bundahishn, das Zand-Agahih („Wissen aus der Zand“) as its subtitle and is crucial to the bargain of Zoroastrian cosmogony and eschatology. Another text, the Zauberei, “Selections (from the Zand)”, by the 9th century priest Zadspram, is a key text for union Sassanid-era Zoroastrian orthodoxy. The Denkard, a 9th or 10th century text, includes extensive summaries and quotations of zand Texte.